Odin lives in Denmark
The Danes are a Germanic people in Northern Europe. You are the titular nation of the Kingdom of Denmark and a recognized minority in Schleswig-Holstein (Südschleswig). Since the Faroe Islands and Greenland are constitutionally linked to Denmark, the citizens of Denmark also include the Faroese, the Greenlanders (Greenlandic Inuit) and the German-speaking minority in South Jutland (North Schleswig).
Language [edit | Edit source]
Danish dialects in Denmark, Skåne and Schleswig-Holstein
The Danish language is a North Germanic language. It separated from the other Scandinavian (North Germanic) or Old Norse languages between the 10th and 13th or 14th centuries. The main triggers for this were political and social reasons.
Standard Danish, which is based on the Copenhagen or Zeeland dialect, emerged by the middle of the 16th century. There are also several Danish dialects, such as Island Danish, Jutland and East Danish (Scandinavian). Until the language laws at the end of the 18th century, there was also an Anglo-Danish dialect in Jutland and Schleswig.
The Scandinavian language (marked in blue on the map), which is widespread in southern Sweden (Scania), is very closely related to Danish. In fact, opinions differ as to whether Scandinavian is a southern Swedish or an eastern Danish dialect.
History of the Danes Edit source]
→ Main article: History of Denmark
In old English Beowulf-Epos of the 8th century, the Danes were called Gâr-Dena (Ger-Danes, i.e. "Spear Danes") mentioned. In other medieval narratives were also occasional Ring Danes (armed with ring armor), Sword Danes, Ax danes, Hammer Danes etc. mentioned. Synonymous with "Normans" in medieval Western Europe all Vikings were initially considered Danes - regardless of whether they were Danish, Norwegian or Swedish Vikings. The name "Denmark" first appeared around 900 among travelers Wulfstan and Ottar. The word means something like "borderland of the Danes" (Mark in the sense of "border") and originally referred, depending on the theory, to the southern border area on the Eider or to the Danish islands and Skåneland. Each of these interpretations is controversial.
- Historical runestone in Danmark, Uppsala (Sweden) - the mythical original home of the Danes
- According to legend, Odin's son was Skiold the progenitor of the Danes and landed in Jutland
- The legendary Battle of Bråvalla was the first climax of Swedish-Danish enmity
- Dan's great-grandson Hrothgar is in the old English epic Beowulf portrayed (8th century)
Etymology and Mythology Edit source]
See also: Nordic mythology, Swedish sagas and the migration of the peoples
Historical expansion of the Danes: From Uppsala or Skåne via Zealand to Jutland (6th century) and from there to England and Normandy (9th-11th century) or Faroe Islands, Iceland and Greenland (18th century)
There are more legends than reliable information about the origin of the Danes. The Norman chronicler Dudo von Saint-Quentin wanted to see the Danes as descendants of the Trojan Antenor. Your own (in the Gesta Danorum According to tradition, their ancestor was a king named Dan. Other legends made Odin's son Skjöld the progenitor of the Danes or the ancestor of the Danish royal family of the Skjöldungar (Skioldinger)some of them referred to Skjöld as Dan's grandson. Dan have a brother named Angul who is considered to be the progenitor of fishing. In other traditions there is a third brother named Nór (i), the legendary progenitor of the Norwegians, and a fourth name East the speech (Chronicon Lethrense). They are all said to have been sons of the king of Old Uppsala. In fact, there is still a place called Uppsala Township that belongs to the municipality of Uppsala Danmark in the province of Uppland, which is said to be associated with the legendary original home of the Danes.
The Roman-Gothic chronicler Jordanes mentioned for the first time around 550 in his Getica the Dani (Danen, Dannen) as a sub-tribe of Suitidi (Sithons), so the Swedes. At the same time, the Danes also dive into the Histories by the Greek historian Prokop, in which he reported on the Gothic Wars. In their reports, Jordanes and Procopius bring the Danes into connection with their allegedly related Herulers. These are said to have been driven out of their settlement areas in Skåne and Halland by the Danes in the first half of the 6th century. The Herul king Rudolf founded a new empire on the Danube. When it was destroyed by the Lombards, the Heruli moved back to Scandinavia or Jutland around 512, where they are said to have been absorbed by the Danes. Whether the Heruli actually came from Scandinavia, whether they were Teutons at all and, above all, whether and how they actually migrated back to Scandinavia is controversial.
The Franconian chronicler Gregor von Tours described in his "History of the Franks" around 590 the campaign of a Danish king named Chlochilaicus into the Franconian Empire, which is said to have taken place around 515 or 521. The one that emerged only in the 7th century Finnsburg fragment, Remnant of an old English poem, tells of battles between Danes and Frisians in the middle of the 5th century.
Ethnogenesis and land acquisition Edit source]
See also: Haithabu and Jomsburg
See also: Great Pagan Army, Kingdom of Jórvík and Danelag
Schleswig's North Sea coast before the floods of the 14th century (right) and after (left)
At the beginning of the 6th century, the Danes from Scania first spread to Zealand and the other Danish islands, then from there in the middle of the 6th century to Jutland. In Jutland, the North Germanic Danes merged with the remnants of the previous population from Northwest Germanic (Ingvaeon) Jutes and Angles who had not migrated to England in the previous century. However, from the 7th to the 11th centuries, the Danes in Jutland and Schleswig initially had to fight against Norwegian and Swedish conquests- and settlement attempts push through. From the 9th century onwards, Danish Vikings moved to England (especially the Anglic kingdoms of Northumbria and East Anglia) and Ireland. Most of the Vikings who settled in French Normandy in the 9th and 10th centuries (hereinafter Normans called) were Danes. Despite the English St. Brice’s Day massacre of Danish settlers (1002), the Danes briefly ruled over all of England and thus over a North Sea region in the 11th century, but were just as quickly incorporated into the English population how the Normans were assimilated by the French. The first historically tangible Danish king and first provisional unifier was Gudfred in Haithabu. At the beginning of the 9th century, the Frankish emperor Charlemagne set up the Danish mark (Mark Schleswig) between Schlei and Eider against him. The Danes, for their part, built the Danewerk against the Franks and Saxons, which developed into a national defense system or a national symbol. From then on, the Eider formed the approximate southern border of the Danish settlement. In addition, Danish Viking princes ruled Dorestad (near Utrecht) and most of Friesland as baptized vassals of Frankish rulers in the 9th century. However, there was no submission of the Frisians, a Danish conquest and the possibly intended establishment of a Danish-Scandinavian colony or a subsidiary empire in Friesland. It was only under King Gorm in the first half of the 10th century that the Danish empire was unified. Imperial unity was briefly lost again in the first half of the 12th century and in the first half of the 14th century.
In the course of political differentiation, independence and mutual demarcation of the three Nordic peoples from one another, between the 11th and 16th centuries the Danes, different from Swedes and Norwegians, finally emerged. In the 14th century, large parts of the Frisian or Danish settlement area on the Schleswig-Holstein North Sea coast sank permanently in the stormy sea, Denmark lost tens of thousands of inhabitants and habitat for tens of thousands more. The Danes lost their Skåne ancestral lands to Sweden in the 17th century, but began colonizing Greenland in the 18th century.
Nation state and national consciousness Edit source]
The Danes establish the Danewerk (8th and 9th centuries) against Saxony and Franconia in a national defense act
While the Swedish national consciousness arose mainly through the demarcation and difference from Danishism, the Danish national consciousness is mainly characterized by self-assertion and emancipation towards the German neighbors. Already that Danewerk arose as a joint national defense effort against the East Franconian or German Empire, and the pagan restoration attempts under Sven Gabelbart were primarily directed against the growing influence of German missionaries. With the shaking off of the feudal oath repeatedly enforced against the German Emperor in the 9th, 10th, 11th and 12th centuries, King Waldemar I and his son Knut VI established the foundation. a first Danish period of great power, which was later transfigured. In the 13th, 14th and 15th centuries, however, the Danish great power had to defend itself against the supremacy of the German Hanseatic League, which repeatedly plundered and bombed Copenhagen. It was not until the 16th century that the German association of towns was defeated.
Under Christian IV, Denmark reachedCentury the climax of cultural and scientific bloom, his religious mission consciousness failed however in the Thirty Years War and led to the occupation of Jutland by imperial-German mercenaries. Christian's heroism in battle is celebrated in the royal Danish national anthem. After that, Denmark was initially engaged in the struggle for self-assertion against Sweden. With the Peace of Roskilde in 1658, Denmark had to cede its eastern provinces of Schonen, Blekinge and Halland (Skåneland) to Sweden, making the capital Copenhagen, which had been centrally located, a border town. At the beginning of the 18th century Denmark had to give up its plans to recapture the Swedish annexed ancestral lands in Skåne. With the loss of Norway to Sweden at the beginning of the 19th century, the entire Danish state was finally limited to Denmark, Schleswig-Holstein and the North Atlantic possessions.
- Canute the Great († 1035) ruled the North Sea, Christianized the Danes and won Holstein
- Waldemar the Great († 1182) threw off German feudal sovereignty and conquered Rügen
- Denmark flourished under Christian IV († 1648), but lost control of the Baltic Sea
- Christian X. († 1947) maintained national awareness during the German occupation
As early as the end of the 18th century, laws by the Minister Ove Høegh-Guldberg had upgraded the Danish language and culture or pushed back the previously great German influence in the kingdom. The seed for a modern national consciousness directed against Germany was laid and was expanded and further developed by a romantic component in the religious-conservative adult education centers established on the initiative of Nikolai Grundtvig in the middle of the 19th century. On the Schleswig-Holstein question, German and Danish nationalism clashed in the middle of the 19th century. The Danish National Liberals (Eiderdänen) wanted Schleswig, which had the status of a Danish fiefdom, to constitutionally integrate into the Danish heartland up to the then German-Danish border on the Eider or up to the Danewerk and for this purpose, that which was linked to Denmark via a personal union, but separate and give up Holstein otherwise belonging to the German Confederation. Another national liberal variant was Scandinavianism, which formulated an all-Nordic identity. Opposed to them were both the German national liberals in the duchies (Schleswig-Holstein movement) and the conservative-paternalistic supporters of the state (Helstatsfolk) who wanted to preserve the multi-ethnic state and its previous order.
- Ove Høegh-Guldberg († 1808) secured the supremacy of the Danes in the entire state
- Nikolai Grundtvig's († 1872) elementary schools promoted religious nationalism
- Orla Lehmanns († 1870) Eider Danes took anti-German positions
- Frederik Barfod's († 1896) pan-Scandinavian nationalism reconciled Danes and Swedes
In the German-Danish War Denmark finally lost Schleswig and Holstein to Germany in 1865, from then on a Danish minority lived outside the kingdom. The north of Schleswig came back to Denmark only after the First World War. The absolute low point in the history of Danish-German relations, however, was not brought about until the German occupation of neutral Denmark during the Second World War (1940-1945). While several thousand collaborators in Danish SS units supported Nordic-Pan-Germanic nationalism and National Socialism (including many members of the German minority in Northern Schleswig), national resistance was formed against the occupiers and their collaborators. It is no coincidence that the most important resistance group was called Holger Danske. Mistrust and anti-German prejudices were intensified by the occupation and persisted into the 1990s. Resentment of this kind has also had an impact on Danish European policy; many Danes fear foreign infiltration by the more numerous Germans in a larger Europe.
After the government was taken over by a right-wing liberal-conservative coalition, domestic policy under Anders Fogh Rasmussen was shaped by his 2003 slogan of the culture war against an overgrown state and against the influence of Danish cultural radicalismWhat was recognizable by a polarization between rather nationalist and cultural radical-modernist positions. Rasmussen stated that Denmark is not and does not want to be a multi-ethnic country. The influence of the right-wing populist Dansk Folkeparti, which supported the right-wing conservative minority government in parliament, also became evident with the tightening of the asylum laws that were previously expanded under the Social Democratic government, the restriction of family reunification for foreigners living in the country and the reintroduction of permanent border controls. The Mohammed cartoons in the Danish newspaper Jyllands-Posten also fell during this period. Since 2011, Prime Minister Helle Thorning-Schmidt has been governing a social democratic-left-liberal minority government supported by two left parties, which, for example, lowered corporate taxes and limited social assistance.
Religion Edit source]
→ Main articles: Christianization of Scandinavia and the Danish People's Church
Legend has it that Denmark's national symbol, the Dannebrog, who was sent down from heaven to the Christian Danes during a crusade in Estonia (1219). The day of this descent (June 15) was a national holiday from 1913 to 1948.
Between 700 and 725 the Anglo-Saxon missionary Willibrord of Utrecht had already preached among the Frisians in Jutland and at the court of the Danish king Angantyr. According to a Danish legend, Holger Danske was forced by Charlemagne to accept Christianity around 810. (As Karl's vassal, Holger then conquered and Christianized India before he returned.) In 823 Ebo from Reims came to Denmark as the first papal missionary. As the first Danish king, Harald Klak is said to have been baptized as early as 826, but the remaining Danes initially stuck to the old North Germanic belief despite the missionary attempts of Saint Ansgar from Hamburg and Bremen, and numerous churches were destroyed again. In 845 Danish Vikings also destroyed the Hamburg Mission Center. In conquered England, however, the Danish Vikings under Guthrum had adopted Christianity around 878, and around 911 the Danish Vikings in Normandy and their leader Rollo were baptized. An uprising by the Danes in Normandy against Christianization was put down in 943. In the middle of the 10th century, the Lower Saxon bishop Unni and the Frisian missionary Poppo were also successful in Denmark: First, in 934, the defeated King Canute I of Haithabu was forced to convert to Christianity. The Warsaw merchants in Haithabu had recognized the advantage of the new religion in dealing with Christian trading partners earlier. In Schleswig (Haithabu) and Ripen, Denmark's first dioceses were established in 948. Gorm's son Harald Blauzahn, who still supported the pagan uprising in Normandy in 943, was baptized by Poppo around 965. A restoration of the old religious beliefs attempted by Harald's son Sven Gabelbart failed; Sven's son Knut II brought English missionaries to Denmark at the beginning of the 11th century. As a result, the Danes were Christianized, so that Knut's nephew Sven Estridsson replaced the English clergy with Danish ones in the second half of the 11th century. Sven's son took part in the First Crusade in 1097, and the church-friendly King Canute IV was canonized in 1101. With the establishment of an archbishopric in Lund, the Danish church broke away from Hamburg and Bremen in 1104, and Danish kings began their own crusades to convert the Wends (conquest of Rügen in 1168). On a crusade to Estonia in 1219 the Christian Danes are said to have been sent the Dannebrog, their current national flag, down from heaven.
With the work of the Lutheran Hans Tausen, the Reformation found its way into Denmark (illustration by Carl Block, 19th century)
After his deposition in Sweden and Denmark (1523), the former Union King Christian II converted to the Lutheran faith and published the first translation of the Gospel into Danish. Under him, the state union with Sweden (Kalmar Union) came to an end, although Protestant Christianity was also introduced in Sweden in 1527/31. At the same time, the Lutheran Hans Tausen began to preach Reformation in Denmark. With the suppression of the Catholic opposition in Norway and the introduction of the Reformation in Denmark by Christian III. in 1536 the Danish population finally became Evangelical Lutheran. In order to restructure the old Danish church and build a new national church, Christian III brought in. Luther's companion Johannes Bugenhagen from Germany to Denmark. The 1550 translation of the Bible codified the standard Danish language. During the Thirty Years' War in 1625, Christian IV even felt called to be the savior and champion of Protestant Christianity in the German Empire.
In 2012 at least 80 percent of Denmark's population was considered Protestant, according to other information even more than 90 percent. The trend is falling, and barely 5 percent of all Danes attend church regularly. The Danish national church enjoys a privileged position in the Basic Law of Denmark, which is similar to that of a state church. The Evangelical Lutheran faith is officially no longer the state religion, but the royal head of state must be Lutheran. In his capacity as head of the Danish Church, the king is also responsible for appointing the bishops.
- The Christianization of the Danes and Swedes began around 830 with Saint Ansgar
- King Harald Blauzahn was baptized by the Frisian missionary Poppo around 965
- King Canute IV was canonized in 1101 and was Denmark's patron saint
- Christian II, last Union king and first Lutheran (portrayed by Albrecht Dürer, 1521)
Danes outside Denmark Edit source]
The majority of the 5.5 to 6 million ethnic Danes live in Denmark. Here they make up about 95% of the population. In the autonomous areas, however, the ethnic Danes are only a minority, in Greenland with 11.2% of the population and in the Faroe Islands with 5.8%.
Danes in Northern Germany Edit source]
The Danish seaman's church is an important meeting place for the 25,000 Danes living in Hamburg
→ Main article: Danish minority in Germany
In Schleswig-Holstein there is a Danish minority that has its own political representation in the form of the South Schleswig voter association SSW and is organized in numerous Danish parishes, cultural and sports associations. There are also Danish schools and kindergartens. In Germany, the Danish people from southern Schleswig are recognized as a national minority. According to earlier information from the Schleswig-Holstein state parliament, their number should be 50,000. There are over 20,000 members organized in Danish associations. More than 10,000 inhabitants in the Schleswig region speak Danish as their mother tongue, but far more as a second language. In March 2015, however, the University of Hamburg published a survey-based study according to which the Danish minority in northern Germany, with 100,000 members, is twice as large as previously assumed. In Hamburg alone there are therefore 25,000 Danes; 37,000 Danes live in Holstein and 42,000 in Schleswig.
Danes in Northern Europe Edit source]
In Denmark's northern neighbors Sweden and Norway there are both long-established Danish minorities and immigrant Danish citizens: at least 38,000 Danes live in Sweden; 12,000 live in Norway, depending on the source, 15.000, 18.000 or 20,000 Danes. Almost 1,300 other Danes live in the former Danish possession of Iceland.
Danes in North America Edit source]
The Danish St. John's Evangelical Lutheran Church in Kronborg, Nebraska
The United States, Canada, Australia, Brazil, Argentina, and the United Kingdom have greater numbers of residents of Danish descent. For the USA, depending on the source, 160,000, 190.000 or 320,000 Danes listed. In 1790 only around 8,000 Danes (and just as many Norwegians) lived in the United States. Today's Americans of Danish descent are primarily descendants of Danish emigrants of the 19th and 20th centuries. Compared to Sweden and Norway, however, emigration from Denmark was minor. Between 1820 and 1993, a total of 372,000 Danes emigrated to the United States. The United States Census 2000 counted over 1.43 million descendants of Danish emigrants, over 200,000 of them in California. In 1990 there were 1.63 million people of Danish origin in the USA. But hardly 30,000 of them still spoke Danish as their mother tongue. For Canada it becomes 90,000 up to 200,000 Danes indicated 6,000 for Australia or over 50,000.
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